The opening words had been supplied by the International Council of Unitarian Universalists for use at February meetings and services, and included the words: “May the light of this flame remind us of the path of peace and wisdom.”
A meditation from Aberdeen Unitarian Church then
asked us to contemplate world peace, as measured in terms of the safety of
children and those who are vulnerable.
We had a reading from the Unitarian minister Gabor Kereki, who wrote in 1968 that Churches are empty because they have lost contact with the real and living world. His view was that religion without involvement in society is not effective religion; and also that action and involvement in society without a spiritual basis is dangerous, as shown by European history in the first half of the 20th century. He said that Churches are “to combine pure religion with applied religion – to bring the values of the spirit into human life.”
“Applied” religion is
religion at work in the world as compassion, involvement, engagement, humility
in relationships.
But “pure” religion is
distinctive and could be thought of as what differentiates one faith from
another.
So what might a “pure” religion be for a Unitarian? This is quite tricky to answer as the faith and beliefs of Unitarians differ widely.
The second reading came from Fran Pickering, who is thought to be a Unitarian in the north-west of England. Fran suggested that a favourite Unitarian perspective is to look at existence as an interdependent web of consciousness, both metaphorically and metaphysically.
At the electromagnetic level, that web is a web of power, and its energy can be characterised in terms of frequency.
Our meeting included some hymns
reminding us that Churches are not temples or shrines but fellowships, and that
"the seekers of the light are one in the freedom of the truth" (Longfellow). Towards the end of the gathering we heard
from Kahlil Gibran (The Prophet)on our mutual dependence as we progress towards our god-self – everyone playing their part, with no room for inattention, detachment or smugness.
And we carried out our annual
Muster at the end of the meeting, so that we now know who wants to be fully
involved with decision-making for our Didymus society in 2017-18. That is our local way of being involved in
our little society, based on our spiritual explorations and leanings.
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