Perspective from an anxious 2020

[We take a break from our running series of contemplations on the Apostles' Creed, which will be taken up again in due course.  This post is by a different member of our group.]

Not at the end, but in the middle:

The Universe will collapse into another big bang;

    but beforehand

Galaxies will collide;

    but beforehand

The Sun will overheat and expand, swallowing and burning up all its planets and planetary matter;

    but beforehand

The Moon’s orbit will continue to enlarge, causing it to depart the Earth, causing great changes on Earth;

    but beforehand

Tectonic plate activity will have swallowed up Earth's current land mass and will have formed new geological shapes in its crust;

    but beforehand

The supercaldera at Yellowstone Park will have exploded and thrown a dust mantle around the Earth, blocking out all sunlight;

    but beforehand

Life on Earth shall long ago have forgotten humankind and carry on in ways almost alien;

    but beforehand

Several ice ages will have come and gone;

    but beforehand

The human species will have come to an end, probably having made itself and its ecosystem of other life forms extinct;

    but beforehand

My family, and everyone I know, will die after a course lengthened by human knowledge of medicine and food production, having lived lives more or less exploitative of the Earth; our lives profligate, cruel and unthinking, or not so much

None of this can be fixed:  so what’s to worry about?

This worry is partly about whether I am doing it “right”

But there is no greater adult or adult substitute looking over my shoulder to see and judge what I am doing

So it’s tempting to think that I have to be my own judge and jury; except that there’s conscience

And where does conscience come from?

The operational rules of biophysics that confer evolutionary advantage are embodied in human conscience

But where do the operational rules of biophysics come from?

When the universe collapses into another big bang, expansion, subsequent collapse, and continuing process, the operational rules that govern that, where do they come from?

Well:

All there is      is the ground of being.

And everything.  In those terms.  Is all.  Alright.

#Unitarian gathering in Ringwood considers the beauty of a complex, interrelated world and what Togetherness does for us

In our gathering on 13 May, we explored ‘Togetherness’ through the first chapter of Genesis and the prologue to the gospel of John.  A world where everything is in relation to something else; everything understood, and interacted with, as part of a larger whole.

 

We wondered at the beauty, elegance and mystery that we are living in such a world, and are not outside observers of such a world.

Then we considered how to look beyond our own relatedness by 'following the gaze' of others whose different 'relatedness' gives different perspectives on that world. Together we can see more.

We could, apparently, as humanity, all stand on the Isle of Wight.  So we thought it might be relevant to show here some different perspectives on the Isle of Wight...... 

July 2017 our gathering for reverence on "Love" #unitarians

The theme of the day was “Love”.  Our president for the day brought us a reading from Hinduism, a reading and a prayer from Christianity, and a prayer from Buddhism.  We included our usual silent ritual in which a flame, some bread, some water and an item for fanning oneself are passed around the whole circle of participants.  We do not specify what these elements are to signify to participants.  We prefer to act in silence so that people can derive their own meanings and satisfaction from the ritual.  We also lit candles and spoke of our joys and concerns, which has become a deeply moving part of our meeting for reverence, and which allows us to develop our mutual understanding as the months go by.

Our first reading was from Paul’s first letter to the Corinthians, and is the famous passage often used at weddings (1 Corinthians Chapter 13 verses 4 to 8).  We were invited to consider which of its well-known clauses we personally would find hard to live up to.  It was a challenge for this Unitarian to narrow it down to only one!  As one would expect at a Unitarian gathering, there were as many different views as there were people present.

Not everyone present felt able to study the reading from Paul in a detached way, as it was felt to come freighted within a very strong context.  I for one was grateful for the frankness that was spoken aloud about that.  Unitarians find it is important that people feel able to be honest about such matters.  Personal integrity matters a great deal to us and we would not be content for someone to feel they had to pretend, or to conceal their honest dissatisfaction or discomfort.  My own view is that many religious groups of all faiths have a tacit convention that disagreements and discomforts are hidden for the sake of conformity and stability.  This diminishes the richness of the whole experience and can cause individuals to feel rejected in the very place where they most seek – and most need to find – the feeling of being included, and of being at home.

Our second reading was translated from the Sanskrit, said to have been written by the poet Kalidasa, and may not be quite so well known:

Look to this day:

For it is life, the very life of life.

In its brief course

Lie all the verities and realities of your existence.

The bliss of growth,

The glory of action,

The splendour of achievement

Are but experiences of time.

For yesterday is but a dream

And tomorrow is only a vision;

And today well-lived, makes

Yesterday a dream of happiness

And every tomorrow a vision of hope.

Look well therefore to this day.....

Our music was a Unitarian hymn with words by June Boyce-Tillman (We sing a love) and a rendition by Joe Cocker of Up Where We Belong:

Who knows what tomorrow brings

In a world few hearts survive

All I know is the way I feel

When it's real, I keep it alive

The road is long

There are mountains in our way

But we climb a step every day

Love lift us up where we belong

Where the eagles cry

On a mountain high

Love lift us up where we belong

Far from the world below

Up where the clear winds blow

And we finished with some famous words by Mother Teresa, before staying to chat over hot drinks.  If you haven't tried our gatherings for reverence yet, do consider giving them a go.  We look forward to hearing YOUR take on what life, the universe and everything is all about.

Multi-lingual Unitarians

Consider these phrases:

In the struggle, there lies our growth

In the struggle, there lies our humanity

In the struggle, there lies our wholeness
In the struggle, there lies our despair
In the struggle, there lies our hope
In the struggle, there lies our salvation
In the struggle, there lies our learning
In the struggle, there lies our achievement
In the struggle, there lies our failure
In the struggle, there lies our loneliness
In the struggle, there lies companionship
In the struggle, there lies Tao
In the struggle, there lies a glimpse of entirety
In the struggle, there lies our emptiness
In the struggle, there lies All That Is
In the struggle, there lies our Saviour

Any or all of these phrases might be used to describe the same process and experience but from different perspectives.  Any or all of them might also be substituted by one or other of the hallowed names that people use for ‘God’.

Unitarians are religious liberals used to hearing many different words and using them without fear.  We are the religious translators of many different experiences, bringing them all together into the narrative of one community.

When you come to one of our meetings for reverence and worship, bring your own language with you, and respect that of other people, and you will feel right at home.