January 2015 meeting

http://www.contemplativemind.org/practices/tree

Our January meeting for reverence and worship was led by Lucy, and focused on why the words practice and discipline keep popping up in religion.

We started out by noticing that there is no single Unitarian faith, and that every Unitarian service is an interfaith service, since – although we can never know – we can imagine that every person has a different faith.

In the light of the recent Charlie Hebdo massacre in Paris, we also agreed that it is important for people of faith to practice their own belief system long enough and seriously enough that they no longer harbour the fear that another belief can insult or affect their own.  Losing fear of other beliefs is one way to work towards peace. 

After the lighting of the chalice and our normal opening ritual there were readings from Hinduism and the Jesus tradition.  The Hindu reading came from the sacred book of the Upanishads, and it was the story of Indra and Prajapati.  Indra spent one hundred and one years as a disciple of his teacher Prajapati before he gained the mystical knowledge he sought.

The second reading was by a contemporary writer explaining some of the teachings of the Christian hermits, men and women, who lived in the deserts of 5th century Egypt.  These hermits are known collectively as the Desert Fathers and Mothers and the teachings they gave were one of the inspirations for monastic life through the centuries.  These wise people have emphasised to us that it takes a very long time to fully become the human being we have the potential to become. 

So these two traditions both advise that application and repeated tries are the only way to develop and grow in a spiritual sense.  The view was offered that the words discipline and practice can more or less be interchanged, and that having a regular practice to hang onto can prevent us from becoming completely derailed when crises and shocks occur.

We spent some time in silent contemplation of the practices that have emerged for us in our personal lives, that allow us to grow in faith or spirit, and we sang some hymns in gratefulness for the project of spiritual growth and the chance to keep on trying.

We finished with the International Prayer for Peace.  The words of this prayer, adapted from the Hindu Upanishads, were used by Mother Teresa in 1981. She urged everyone of all faiths to use the peace prayer daily at noon. 

 

Lead me from death to life,

from falsehood to truth.

Lead me from despair to hope,

from fear to trust.

Lead me from hate to love,

from war to peace.

Let peace fill our heart, our world, our universe.

October meeting

Our October meeting supported the intent for all UK Unitarian congregations to hold a service for peace on or near the 3rd Sunday in October, as an interfaith service.

We also noted that the "Hunger for Justice" campaign led by Christian Aid is being marked on the third weekend in October this year.  UK Unitarians sponsor Christian Aid as our strategic partner for delivery of aid towards justice.

 

 

 

Peace and justice were seen as being inextricable, peace not even being possible unless first there is justice.  We had a reading from the old Chinese tradition of Taoism, suggesting that personal and disciplined acts of peace within each life are necessary for peace to become a reality for nations.  We had a reading from the Jesus tradition where Jesus said that before you can have peace you must have justice, and that justice hurts, and breaks both things and assumptions, and stirs things up.  How working for peace will break relationships that we might not want broken, and how it will cost us personally if we get serious in our search for peace.  There is nothing easy about it and we are in danger of turning away from the task.

Our prayers were taken from the Pagan, Anglican, Hindu and Jewish traditions.  And we heard a vivid poem about how the clearing up really gets done after a war – and after the media circus has left town.  We heard and joined in with some wonderful pre-recorded hymns sung by the Unitarian Music Society, and discussed the deeply thoughtful lyrics.

We lit candles for our own concerns about peace.  We meditated on our own confusion about how our own actions can really make a difference, and what we can do if we want peace but the person we are dealing with just doesn’t want peace but revels in discord and power struggles.

Of course, we found no simple answers; but we each went away feeling the time together had been precious.

The discipline in being a Unitarian

Oneness is ultimate for many Unitarians.  Oneness of everything, including of ourselves within the oneness of everything that there is.

Oneness means no discontinuities, no barriers, no compartments – through and through a clearness that remains, however it is looked at.  That is the meaning of the word “integrity”.  And these ideas are closely linked with the words “true to” and “authentic”.

There is no creed, no statement of belief, that must be adopted by all Unitarians.  But  we still demand statements of belief.  Unitarians typically think that though there is not one creed for all, each must have a creed.  Many Unitarians would say that although there is not one faith for all, for each person there is a prescription, written into the universe, that must be found and then lived.

The only, small, matter of variance between us and people of other faith communities is where we allow ourselves to look for our discoveries and revelations.  We look in a broader range of places than one set of writings, beyond one human realm of activity, indeed we look beyond a human-centric focus.  We allow our exploration to range across the whole of the oneness we are able to perceive.

This is not an easy "pick and mix" approach to faith.  It is not saying that one can believe or do what one likes.  It demands instead a rigorous use of reason and conscience.  And a personal discipline to stick to what has been revealed and discovered, no matter the cost.